In a Greco-Roman fantasy world, various gods award their client populations gifts. For the country of Amarra, that’s to be stronger than any (cis) man, a fact that has led to a warlike society of Amazons with a distinct man shortage in their upper caste, causing them to have a practice of forced marriage harvested from their neighbors. Meanwhile everywhere else is a sea of ultra machismo masculinity. In reaction, the Amarrans are also hard, harsh and violent, including our protagonist, Olerra, one of the leading candidates for the (elected) throne of her country. She’s hoping that she can leverage her status as general to impress her electorate (a small council of noble women), and in service to that she decides that nothing but the hand of a neighboring prince will do.
Amarra’s’ most immediate rival a people who worship the god Brutus and therefore are known even internally as Brutes. It is known that Brutes get higher than average fecundity thanks to their deity, but turn around and use that to create a culture of very fragile patriarchy, where the most powerful treat their wives and daughters as non-entities, but live in terror of their sons. For me I was a lot more curious about the fertility gift. We established that the Amarran strength wasn’t limitless as the King of the Brutes could still fight off multiple warriors, is the fertility a gender based blessing? What are the limits here? The King has multiple children but nothing unusual for someone having a lot of sex sans birth control over several decades. We hear about his five sons, of which the male protagonist is the eldest, and a daughter, while a reasonably determined person can get into the double digits if they keep at it most of their adult reproductive life. My grandfather, for example, is the youngest of 10.
When we learn Olerra’s darkest secret, that she lacks the strength awarded to all cis women of her society, I had suspected the actual truth would be that nobody in the society had real magic and it was social constructs the whole way down. You can still take that reading here as correct, but that’s not where this story goes.
Instead it’s warrior/warrior, abduction and forced proximity plus fake romance, with a liberal pile of femdom to glue it all together. Olerra conspires to abduct a husband from the heart of her enemy’s kingdom and grabs the wrong brother, Sano, the crown prince. Sanos decides, for strategic reasons, not to correct this misunderstanding up front and then they slowly come to fall in love as Olerra does her level best to “housebreak” her captive into the more demure model of Amarran masculinity and he comes to appreciate her pure hearted sincerity.
The way to read this is to turn your brain off and enjoy the ride. Up front, any nitpicking of the world building comes at the expense of the dubcon femdom. Likewise, a book which gives you an on page reason to refer to men as Brutes is not trying to be subtle and realistic. And in doing relax and enjoy approach, it also needs to be said that there’s nothing here that, gender flipped, would be remarkable in a romance about a male warrior-noble abducting a bride. Romance heroines have been slowly chipping away at their hot blooded ambitious warrior captors until they mutually surrender to the bonds of true love since forever. And they have done so on looser premises than this.
It is true that somewhere in the back of What Fury Brings you can see the DNA of Wonder Woman, in the idea that a society under loving female authority would be largely utopia, but unfortunately somehow men get in their own way of accepting that. But this is also a sort of gender flip Gor, for despite being liberated for 500 years, the glue that holds Amarran society is the humiliation and subjection of men. Amarrans are inordinately obsessed with that, particularly the nobles, with lots of stories about how terribly rapey men are amidst a brutal culture of female on male rape. Again, take this as a feature not a bug.
Probably because of that aforementioned clause that deity gifts are still beatable by exceptional individuals, Amarra really leans into restrictions on their men well past even the strictures of even an actual historical roman slave. Even fighting back to the point of drawing blood from a woman is a death sentence and the murder of one noble woman, Olerra’s mother, lead to a purge of all adult noble men.
Timelines get a bit hazy here, as the husband kidnapping is described as a tradition, but the massive gendercide that’s made it more popular happened within Olerra’s lifetime. The absolute trauma of everyone else’s father, adult son, brother or grandfather being murdered is not something that ever comes up, even though every adult noble woman you would interact with in the story would have lost multiple loved ones to a purge that made even some of the more out of hand European witch burnings seem restrained. You really have to just accept this is a convenient man shortage.
Still, what is difficult to put your finger on is just how much this is a matter of unreliable narrators, how much is plot convenience and how much is a society that really, really hates cis men to the point of undermining its own modern feminist inclinations. What point do you need to be, after all, to overreact so wildly you are murdering everyone from 85 to 18 under suspicion of conspiracy to rebel? And what does this end up saying to the idea that “if women were in charge things would be different” when they are objectively worse?
The book gives the on-page explanation this is what fury brings, but 500 years is a long time to stay mad, a timeline under which, for example, the real world went from medieval to space exploration (or if you want to stay Greco-Roman, the Athenian heyday to the advent of Christianity in the Roman empire). This has nothing to do with fury and everything to do with an intersection of fantasy clichés of excessively long timelines. The geography is pretty handwavey too, with the capital of Amarra and Brutus a short carriage ride from each other, yet different enough in climates to justify one character needing sun protection. Again, the parts of Northern Italy and Southern Italy where you can get that much genetic and climate drift are still considerably further apart. But will we let errors in cartography get in the way of pornography?
I only flag the nitpicks in the end, not because I think the book is bad for its flaws, but because the audience for femdom romance is excruciatingly selective. Forewarned means that you can go into this without a common response I find in our reader circles of getting your hopes up and then feeling particularly betrayed. I obviously can’t flag everything you the reader might personally find irksome, but I do these reviews to help people get an idea of what might be worth taking a risk on.
And, ultimately everything is just here as a premise to justify the kidnapping of the male lead and make him more special. This isn’t a story about a woman trying to reform her society because her brother’s life was made forfeit by a deeply violent society, it’s one where the heroine being middling bad (for no reason other than random chance) in a society of terribly bad is a ray of reforming hope.
Of course, lest you worry this is a TERF paradise, the opening glossary makes sure we are aware the Amarrans have a queer positive culture, with trans, non-binary and same gender couples galore. This is unlike the Brutes, who expect this to keep on the downlow. Unfortunately though, it’s the sort of trans positive culture where any gender non-conformity to the binary firmly lands you in third gender status. The goddess gift of strength doesn’t work on trans women, yes, but they don’t get it, and it also does not work on trans men. I am going to give the writer the benefit of the doubt and say there’s no reason to assume their deity is perfect rather than that it’s an endorsement modern trans people are less valid.
The other part that’s very much a symptom of the modern era is what’s *not* included in the trigger warnings. We hit the ground running in a battle to take down the King of the Brutes, whereby the solution to his behaviour was to live capture, tie him to a chair, gloat a bit and then release him to his people stark naked to humiliate him. The King then goes home and strips his adult sons stark naked to flog them. Four chapters in and the fetish counter is making constant dinging noises, but none of this is being interpreted as vaguely sexual for purposes of warning the audience.
This is really a problem about fetish stuff versus social norms about content notes. Because much of what is kinky is not inherently sexual, it means that it exists in a context of plausible deniability. But neither is the dubcob being flagged. The book depends heavily on body betrayal syndrome, and the male lead being aroused by something to make it clear surprises are ok. Things like tying the lead up and fingering his ass, without him realizing that was a possibility, are ok if he expected to have some sort of non-PiV sex. The trigger warnings demurely say the sexual assaults are off page, but every facet of this story is relentlessly horny.
Which is probably the books most winning feature. Every single part of it is twisted itself into the sole purpose of offering you more attempts at femdom for women and theorizing about a masculine friendly version of F/m. Want not men doing naked oil wrestling for your amusement? It’s got that. Sex markets where you can get a skilled man into what really gets you off? It’s got that too. Lovingly lavish descriptions of male fashions to simultaneously emphasize masculinity and make the man into a delectable and beautiful object of desire? It wants you to have that.
But for me, my biggest personal nitpick (outside the recent voluntary gendercide being handwaved as more inconvenient than traumatic) is probably the part where Sanos comes to internalize Ammaran social superiority. There’s a reasonable conversation about the limits of trying to protect your kin from sexism versus social reform, but the point he is won over is that common men in the street seem happy in their subjugated position. There’s some contrast here in that while Amarran nobles are absurdly decadent in their harems, whereas there’s implication that commoners don’t have time for thirty men to exist in entirely decorative subjugation, but enough context clues to know that men are so constrained in this society they aren’t really out without female escort and they aren’t handling money.
This is generally held up to being what Sanos and Olerra both see as ok. They don’t want all the grooming and domestic violence in either direction, but they are nobles and their concept of the world is not one where hierarchies are flattened, only softened.
But there are moments where that background assumption gets a bit messy, never more so than the self congratulatory attitude around the penis guillotine scene. It’s presence is framed as being used to punish the worst of the worst, a man who raped a child. The idea is that it tells you that Amarra is harsh but fair, at worst a little preoccupied with certain risks over others.
In actual impression it comes across that there’s such an appetite for seeing bad things happen to men that Amarra, lacking enough villains in their own borders, imports criminals from other countries so people can come and watch an evil man get his comeuppance. And our female protagonist gives our male protagonist a little lecture about how it helps with the inherent make tendency to rape…despite our introduction to her culture involving a paralytic toxin that leaves you with an erection used on consorts who misbehave, the villain openly being known to being likely to force an underage member of her harem to consummate and another character being considered unremarkable that she has a harem of entirely children. The book lets us know she is actually running a clandestine orphanage not a grooming operation, but apparently Amarra is so anti man that keeping a couple of dozen boys as consorts in training is less weird than openly running a school for under privileged boys.
Meanwhile a lot of dialogue between the characters repeatedly confronts Sanos with his hypocrisy. Olerra is supposed to be the one who thinks bigger than him, but from an audience perspective, we are able to see her blind spots but he can’t. Inversely Sanos is not so far behind her as Olerra acts. She calls out his tendency to use chivalry in place of systemic repair, but he has something that’s much harder to discard in misogynistic cultures, the belief in fundamental inherent gender equality. Sanos somehow manages to avoid all the usual baggage that women are dumber, more cowardly, manipulative, etc.. that goes with real world sexism.
So the guillotine becomes one of those moments where I can’t tell if this was supposed to be porn or praxis, but mostly it was a moment of the book trying to have their cake and eat it too. I base this on the fact that Amarra also uses voluntary eunuchs as high prestige servants for unclear reasons. These men, it is made clear, are not being punished, but if you want a job in a noble household as a man it’s a mandatory requirement. Why? No reason given, so I think Levenseller just likes castration as a fetish. But the narrative also wants to have some moral line and it does ask you to give them more but in that I can here.
Finally, in trying to bridge that problem of making members of a monstrous society sympathetic, the tactic deployed is that we are shown much worse people. The king of the Brutes abuses his sons, and Olerra’s rival to the throne is (most disgusting of disgusting vices)… a sadist!!!
Sadism here is depicted as impossible to exist in a context of consent. It has to be the violent mishandling of unconsenting men, and is contrasted with the mainline Amarrans way of controlling their men, keeping them physically restrained and sexual tease and denial. It’s a sort of tyranny of gentle femdom, which as a story is supposed to let you relax your moral calibration to sample your edge fetishes as bad things and have your main ones as acceptable. As a premise it is understandable, but it also puts you in an awkward position that your happily ever after creates a line where half the stuff you enjoyed as a reader is going to arbitrarily be put in the shameful category.
Thus penis guillotines are for good women to get off to bad men being chopped. Abusing your sex slaves is for good women to be titillated by but to ultimately condemn. Other things are made arbitrarily ok, but ultimately when good triumphs in this story most of the stricter and more cruel fetish parts are to be swept up off the stage like discarded lingerie after a burlesque show.
And I think the part of the ending that might make at least some potential audience give it a hard pass is in the HEA. After Olerra has fought many times over and won due to a combination of sheer skill, cunning and purity of heart, and after Sanos has learned to trust her and let her lead; they are cozy together as a couple discussing the future. And Olerra mentions they might switch sometimes. As character development it’s her learning to trust men and be vulnerable, as a Domme it was the disappointing inevitability of how tied to the situation a lot of the kink was. Olerra wasn’t constantly restraining Sanos because it was her fetish, she was frightened of him having the upper hand. When she loses that fear, she loses her justification to tie him up.
For most people that’s going to be enough, but I know some of you would find a hint of switching would make you feel entirely undermined, so I think I need to mention that.
But, caveats aside, I actually liked it. I liked the sex scenes. I liked the slow mutual understanding. I liked Sanos being an object of display and the almost fourth wall breaking internal observation he made about how shocking it was he got to be beautiful. I even liked the premise that the most popular brothel in Brutus as a make-believe version of Amarra because while the narrative through Dani’s perspective implied it was just to humble powerful women, I think it also pointed to how miserable men in ultra patriarchy are that they can’t help yearning for something else. It also delivered something a lot of femdom books struggle with, two leads I liked and thought suited each other. It even evaded one of my least favourite femdom tropes that submissive men in particular have to be inherently feminized to occupy that role.
And, ultimately, even if the leads end with the shy possibility of switching on the table, it’s also notable that in a book which is incredibly open about sex, did not see fit to write that. Sure, it’s there to let us know femdom doesn’t have to be compulsory, but you never get the vibe you as the audience were being told you had to endure some male dom as turn about.
Which, review-wise, it’s good. It hits everything most people who want more femdom romances are looking for. While some books are a chore to get through, I knocked this one off in two binge read sessions, entirely entertained the whole time.
Where to buy:
Author website: Tricia Levenseller
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